Monday, 25 February 2019

Olubadan assures Ibadan People on New Iyalode

His Imperial Majesty, Oba Saliu Adetunji, the Olubadan of Ibadanland has affirmed that the installation of Chief (Mrs.) Theresa Laduntan Oyekanmi as the substantive Iyalode of Ibadanland would soon hold.

Kabiyesi gave the assurance while welcoming chiefs from the Iyalode line who paid him a surprise visit at his Popoyemoja, Ibadan palace recently.

According to Oba Adetunji, there is no doubt that following the death of the former Iyalode, High Chief Aminat Abiodun, on December 8, 2018 and observation of the 41-days mandatory mourning period, the Otun Iyalode, Chief Mrs. Theresa Oyekanmi, is certain to be automatically installed as the new Iyalode of Ibadanland.

'Everybody knows that our chieftaincy system in Ibadan is based on promotion',he said.

Of Scientific Research in  Africa:Waiting for BILL GATES?


Feb 3, 2019 | Togonu-Bickersteth


Africans in Diaspora sent home about 40 billion Dollars last year. What do Africans do with all this money? How much of this money goes into research in Mathematics, Science, Engineering, Technology, Medicine and Agriculture? Africans love to lament cases of discrimination and racism against Africans but Africans might not begin to get the desired respect until they begin to do more significant things in Mathematics, Science, Engineering ,Technology , Medicine ,and Agriculture and these are areas Domiciled and Diaspora African can come in. Africans are well known for their physical prowess As in Athletics , Soccer and the performing arts but they should also do more to show case the use of the African Brain. The brain is said to be the most complex system in the universe and this Is why some categories of persons would be concerned if Africans do not seem to be making the most of it or not having the necessary support to make the most of it bearing in mind that the African Brain is just as good as any other Brain on the planet.


According to the Africa Asia Wealth Report of 2018 there are 147,000 Africans with more than one Million Dollars living in Africa along with 7,100 Multi Millionaires, having at least 10 million Dollars in Africa, 320 centi millionaires each with assets of 100 million or more and 24 billionaires each with assets of one billion or more.


Africans should not wait for Bill Gates to make Africa liveable . True, Bill Gates made money out of Africa through selling them Microsoft products so we should expect he gives something back but what are Domiciled Africans and African in the Diaspora giving back to Africa?


Take Malaria , for instance, it is more of an African Problem but Bill Gates has spent more than a hundred and fifty Million Dollars on finding a vaccine for Malaria, take Agriculture he is supporting research to produce a” super Cow” that would produce as much milk as a European cow but which can withstand the African temperature. Still on Agriculture Gates has supported research that led to artificial photosynthesis which might have far reaching effects as far as agricultural yield is concerned and this is more to Africa's benefit. .Toilets are more of an African Problem in fact open defecation has been described as the greatest nightmare in Africa. Nigeria for instance is the country with the World's second largest number of people practicing Open Defecation and Bill Gates is working on the next Generation of Toilets. So far he has spent 200 million dollars to develop a new kind of toilet-called the 'waterless toilet of the future' and is out to spend 200 million Dollars more to bring it to people around the world. Lastly Bill Gates spent 76 million to settle Nigeria's Debt to help to eradicate Polio in Nigeria. IN 2017, Nigerians in Diaspora sent 22 billion dollars home. Apart from Property development, and Care of relations, anecdotal evidence suggests Nigerians, and Africans in general, would tend to spend money on Business,Birthdays, Burials and Betrothals rather than Libraries, Laboratories and workshops. it would seem most of them have adopted a mantra of 'every one for himself, God, Government, Google and Gates for us all'.


Augustine Togonu-Bickersteth writes from London,England



Friday, 22 February 2019

Saint Augustine, Wole Soyinka, Donald Trump, Segun Odegbami and a conference on African Philosophy

 

 
 
 Author: Augustine Togonu-Bickersteth, 

ISBN:978-978-964-995-2

Publisher: Media Report Projects, Ibadan
Year of Publication: 2019

 
Sometime in 1995 there was a conference on African Philosophy at the SS Peter and Paul Seminary Bodija, Ibadan. It was focused on The History and Historiography .
History is about Chaps we are told and Geography is about Maps but what is Historiography? Historiography! I had learnt the word in the newspaper,   when Dyaily Times was still Daily Times.  with Ayo Olukotun  a  former  Student Union President  writing a column. He is still at it now a Professor, one of the Columnists  had said he had come to some kind of conclusion and so 'Historiography'.  I liked It.
The internet had not arrived in Ibadan by then or the smart  phone. So  I did not do an instant check on the word. Is Historiography a combination of History and Geography? Father of African Geography ,Professor Akin Mabogunje reveals in his voluminous  Autobiography, 'MEASURE OF GRACE',that about 70 years ago, he learnt from his Professor at University College, London that all geography is historical.And so, HISTORIOGRAPHY? If Mabogunje learnt that all  Geography is Historical then you can guess we would all be asking What did 'bapitan' Professor Jide Osuntokun learn from his own professor?  I have gone on the web searching for his autobiography without success  I am wondering if its been the case of a historian writing about other people and other nations but forgetting to write  or too busy to write about himself. This is part of the Philosophy of Life like civil engineers working themselves to death, producing engineering marvels but forgetting to sign off.

I invited  a childhood classmate   practicing  Law next to the gate of the Seminary. This former classmate of mine ,bears the name of a king. None of the kings were   mentioned  at this Conference .It was Saint Augustine of Hippo attracting  rave reviews. Comrade Ola Oni, Marxist, now late, was at the gate to the venue of the conference but  he was not out to participate. He was seeing a friend off.  He lived close by. Comrade Oni   affirmed that those in there, I mean participants at the conference, were  merely after career advancement. One of those in there was Professor Sophie Oluwole a pioneer woman philosopher  now late,  and recently too . With a prophetic name she spoke like a parrot,  Sophie means wisdom
 Professor Segun Sowunmi also,now late was there listening sympathetically. He was then Nigeria's leading exponent of creative thinking.  Also present at the conference was a    'babaosha' Sanya Osha,a Gregorian and Russian authors loving poet, novelist,Philosopher of the Thursday group of intellectuals  at University of Ibadan. The motto of the Philosophy Students at Ife is 'Man lives to think and Man thinks to live'. Are Nigerians  thinking ?
My Mother was the Carpenter to the conference..Yes.  She helped to knock the seats together at the venue of the conference. Yes, Men Philosophizing  and Women being Carpenters. Its reminds one of the anthropologist visiting a community , observing on his visit that   men were not busy at anything . Curious ,he asked one of the women, what the  men  did in the community , she smiled and said they did nothing. Professor Tomi Adekanye  Nigeria's first woman Professor Of Agriculture  revealed that more than any other continent African Women are farmers but African women are not the majority of the staff of our faculties of Agriculture perhaps because professors of Agriculture  are not expected to produce food;  they produce  papers instead. Many of the papers presented at this conference sold like hot cake and  some of the participants were very greedy about these papers.
Some of these papers travel far and wide but one should be concerned perhaps because a major handbook of African Philosophy as edited by Nwalimu Toyin Falola aand  Adeshina Afolayan was published by a London based firm Palgrave Macmillan and so you are bound to ask: What happened to the Philosophy of self- reliance as espoused by  Nwalimu Julius Nyerere of Tanzania ? Interestingly, the world conference on African Philosophy is due  in Tanzania   from October 28 to 30 ,  2019.
 As the conference proceeded, Wole Soyinka who is now 'confirmed' to be  present in in Tanzania for the World Conference on African Philosophy , was  then  in the Kitchen washing dishes, not qpuite, he was on the book stand in a 1970s  Interview with John Agetua of Ghana denouncing a philosophy of violence. Soyinka is still at it.  I first saw a Soyinka Play at the venue of this Conference. It was the Road, directed by Africa's first  woman  professor of   theatre arts  Zulu Sofola now late, I thoroughly enjoyed   'THE ROAD'   but like 'Historiography', I do not think I understood it.  I was only in Primary Four . Imitating the actors, of 'The Road', I went home with 'SAY TOKYO   KID. SAY TOKYO KID. THAT SOME MEN YOU DON'T HAVE TO CALL ME TWICE…..ME SELF I BE PEACE LOVING MAN BUT WHEN E REACH FIGHT I No KNOW MY Brother AGAIN...' These I wrote on  the cover my exercise book, my teacher crossed all out with red ink.
 Wole Soyinka is the son of a Catholic mother but does the Pope read Wole Soyinka? One of the seminarians who acted in  'THE ROAD', bore the  nick name   Janjala he played the bata drum in the church.   Theatre Artiste  Duro Ladipo was expelled from the Baptist Church for doing the same thing for they thought he was trying to bring another god Into the church. The Catholic Church has what it calls LITURGO-Cultural. We are told that  a  man who loses his culture has lost his soul We are also  told that the Church is the hospital of the soul. More than any  denomination, the  Catholic Church built hospitals for  mental and physical ailments.
  On a radio interview, Archbishop Alaba Job of the Catholic Diocese of Ibadan, once the youngest bishop in the world , perhaps, by popular demand like Saint Augustine,  speaking  in Yoruba ,  he affirmed  'A ki se Roman, Catholic ni wa' meaning, 'we are not Roman. We Are Catholic'. He spoke of what he called 'ecclesiastical imperialism' to a caller  to the radio station who referred to him as Roman Catholic. Well, in the Seminarians Magazine  they have asked the questions "Can we be Christians and at the same time Africans.? How can we be Christians and at the same time Africans?” 
There at the conference, Wole Soiyinka's  cousin, Fela   Anikulapo- Kuti was spiritually present. He was brought in as a philosopher by one of the participants complete with the invocations of the Chief Priest. But  one of the priests  said he had come  to the  conference not  as  a priest  but as a philosopher. Fela was a philanderer  and  a mystic Like Saint Augustine. One of the names given to Fela by his numerous fans is Augustine   but  the name Augustine  comes about from his protruding  head. In Yoruba Language, a protruding head is known as 'ogo' pronounced AuGur and so the name elongated to Augustine.  Do not be surprised to find a priest  quoting Fela on The pulpit. Even Anthony Cardinal Olubunmi Okojie is a fan Of Fela Anikulapo Kuti. Bishop Matthew Kukah, referred to the Catholic Church as the Church of Sinners. Saint Augustine is described as a great sinner and a great lover. A great genius. A great saint/,he was the chief student of the university and the chief of professors.
    A reverend sister who participated at this conference had opined that if  a man  does not know the disease that killed his father that disease might end up killing him. This is why we study history and its some how a validation of Fela Kuti  Who  opined 'If you do not know where you are going to you would at least know where you are coming from' as  surprisingly  quoted in an edition of the Scientific American  Magazine first published on Saint Augustine's Day(  August 28) precisely  1845 and interestingly  on the 170th anniversary of the publication of the Scientific American, August 28 2015 ,  Wole Soyinka was hosted by Globacoms  promoter ,  Dr. Mike Adenuga   just as another  Dr.   Olukorede Adenuga was presiding, that day, over the scientific conference of the Opthalmological Society of Nigeria in Jos where you have the Saint Augustine Monastery and the Saint Augustine Seminary. Fela was born in 1938 the year the Augustinians came to settle in Jos. Born on August 28 1938 is Alexander Animalu currently with 28 books to his credit he is the greatest scientist to have come out of Africa. You can call him Alexander the Great but perhaps his parents should have given him the name Augustine. Same goes for Segun Odegbami, soccer genius, visionary and a philosopher of development like Professor Mabogunje particularly through the game of soccer. Odegbami has a VISION OF OGUN STATE AS A BEACON OF  THE BLACK RACE. HE WAS BORN ON August 27 1952, the eve of Saint Augustine's day and he grew up in Jos. Odegbami's was given the name Patrick which is prophetic for Odegbami studied engineering and Saint Patrick is the patron Saint of Engineers. Without Engineers we would all be living in caves we are told and Nigerians  are, metaphorically, cave dwellers. Engineers are at the top of government business in China and as such they seem to have done very well in China. They created heaven on earth. It's left to the historians and philosophers to explain why as someone one put it its only the Black man that would have to die to experience heaven. Almost exactly ten years before Odegbami was born, The world saw the birth  of  the Engineer  JOSE EDUARDO DOS SANTOS PRESIDENT OF ANGOLA, 1979 to 2017 the unofficial richest man in Africa. Interestingly his daughter Africa's richest woman attended King's  College, London. Remember Remember none of the kings were mentioned at this conference.Coming before her father as first president of Angola was Agostinho  Neto a poet.
 Present there as the chairman of the Globacom Literary Prize was Femi Osofisan born June 16, 1946 two days after  Donald  Trump , born June 14, 1946. June 16 in the world of Literature is known as Bloomsday to celebrate  the  Famous  Irish writer James Joyce in his first outing with Nora who was to become his wife. James Jocyce's   middle name  is Augustine and has been influenced by  Yoruba  'Esu'  whom  I learn from Soyinka on Youtube is a dialectician. Esu is not the devil as many think.  Femi Osofisan has a play titled, 'Esu and the Vagabond Minstrels'. Joyce was also influenced by Adamawa and Hausa but his biographers would not mention .
  Furthermore,Wole Soyinka's 'Ake: The Years of Childhood' has been compared with Saint Augustine's Confessions  detailing the first 35 years of his life. Soyinka has  also been referred to as a secular saint  but he would rather refer to himself as a secular Humanist. Saint Augustine was poetic and literal.
  Saint  Augustine was into wine women and song before he got converted whereas, Wole Soyinka has been described as a connoisseur of wine and women. Wole Soyinka's 'best friend'   Donald Trump,  with regards to his 'graphic sexual remarks' has also also been compared with Saint Augustine  by  Rudy  Giuliani   former mayor of New York then addressing the people of St. Augustine city, the oldest city in the United States...Interestingly on November 13, 2016, the anniversary of the birth of  Saint Augustine,  Trump's first interview as president- elect was broadcasted to  the American people. It coincided with the 160th anniversary of the birth of the people's Lawyer Louis Brandeis the first Jew to rise up to the Supreme Court of the United States.Brandeis set a record that remained unbroken for many decades at Harvard University.
On November 14, 2017, exactly one year and one day after Donald Trumps  first broadcast as president-elect, Wole Soyinka gave a three part lecture at the Harvard University's  The Hutchins centre for African and African American Research. His Childhood friend Muyiwa Awe, who set a record at Unibadan would have been 85 years the day  before his widow is Professor Bolanle Awe ex long serving director of the Institute of African Studies University of Ibadan, Nigeria's response to Harvard. In the African world view there must be something to all these but in the Western world view these are just just coincidences .
Saint Augustine had been accused  of throwing Europe Into darkness by stressing belief over reason.
 Would Donald Trump throw the world into darkness by being a climate change denier. Belief had not been a bad thing for traditional Africa . its kind of made Africans  live in harmony with nature. Take Wangari Maathai in her book, 'The Challenge of Africa before the arrival of the White man' she claimed that Kenyans believed that God lived on   mount Kenya but the White missionaries were able to convince them that God did not live on Mount Kenya the result of this what that mount Kenya ceased to be sacred ,it ceased to be preserved  all the trees on mount were cut down  for furniture ,   building and fire wood. In Achebe's 'Things Fall Apart' we have the 'evil forest' which was nothing of evil to the missionaries.
One of the participants at this conference affirmed  that when sharing food the fewer the people around the better. It appears he wants philosophy to be exclusive if not elitist this has been explained as the reason for the rise of  Donald Trump, philosophers talking to other philosophers  in a language only they understand.
The African Philosophers spent about ten years in trying to define whether there is African Philosophy. It is now generally agreed that there is African Philosophy. Aside from Saint Augustine, some of the other philosophers regularly  mentioned at the conference were Anthony Appiah ,Kwasi Wiredu, Paul Hountondji, Odera Oruka    V.Y. Mudimbe other names have emerged on the African  but its seems the African Philosophers or Teachers of African Philosophy seem to covet the  title,    PHILOSOPHER  for people within the departments of philosophy. 
I have recently referred to Professor Ladipo Akinkugbe as a philosopher. Is there a philosopher in him. In his autobiography 'Foot Notes and Foot Prints he Unknowingly quotes Saint Augustine's   'WHAT IS TIME?'.   His body reflections  is contained in 'Strands of fabric of mind.' Professor Ladipo Akinkugbe  and  Muyiwa Awe  his classmate at Government College shares the same birthday with Saint Augustine having been born on November 13, 1932. Like Saint Augustine, Muyiwa Awe has been referred to as a genius. Like Saint   Augustine, he was a  pastor and professor.
And there is another Anthony, after Anthony Appiah also with a British Mother, Anthony Marinho. Is there a philosopher in Anthony Marinho? He seems to have been flaring like gas in the Niger Delta. I can discern in his writing, political philosophy, social philosophy, educational philosophy ,moral philosophy and the  philosophy of   business. Marinho  is good with  non profits  whereas  his time twin time twin   Ronald Chagoury is good at  for profit enterprises.. They were born at the same point in time, January 8 1949, but at different points in Space.
 Attending the conference,I was wondering what  was making the seminarians so  excited. It's like they were filled with new wine. Jide Olaniyan, who was  nicknamed  Othello, was an undergraduate then a president of the Unibadan Debating Club,  a student of philosophy had told me  Undergraduates  at  Unibadan were 'free but not disciplined' and seminarians are 'disciplined but not free' but these seminarians  attending the conference were like  people dancing disco fuji to the rhythms of African philosophy. I could hear them calling out, OB! OB!! OB!!! That’s the now Professor OBC Nwolise. He should have told them Africans do not call their elders by first name except of course in the Fela Anikulapo- Kuti's household maybe they had forgotten they were not in the 'Kalakuta Republic'. 
What was the Drama at this conference? I have heard of Claude Eke's 'Coming from nowhere dazzling the crowd' and going like that.. Plane Crash.  I have heard of Christopher Okigbo being invited 'Surveying the crowd' finding there were no poets and  subsequently returning  home  in the next available plane. I have  even  seen Kayode Soremekun, internationalist, of the 'GURUS Go TO KURU' fame, now a Professor and vice- chancellor breezing into the venue of  an  International Conference on Nuclear Energy   at  Ife, telling the participants there that they had a knack for keeping their heads in the clouds and the conference  participants eliciting some assurance from a senior colleague of Soremekun, a certain  Dr.  Onwuka who himself had been involved in another drama at Ibadan a Skirmish over a Publication.
The drama at this conference revolved round the colour black and white. Philosophers have been described as People who raise a cloud of dust and complain they cannot see through it. It seemed a simple  situation but not simple to hair splitting philosophers. One of the participants, an albino, had given a presentation on Othello who I learnt is a black soldier created by William Shakespeare but the presentation did not seem to go down well with one of the seminarians who pointed to his own skin as not black but brown.  One of the philosophers who referred to the rest of the participants as 'professionals' had threatened to stage a walk out. So What Happened to the philosophy of tolerance?

Exploring Minimalism:The joy of living more with less the number could be higher today but in 2013 there were 6 billion clothing in United Kingdom's households  roughly a hundred per adult and a quarter of these never leave the wardrobe so  informs the book, 'Empire of things: How We Became a World of Consumers, from the Fifteenth Century to the Twenty-First by Frank Trentmann, a professor of History at Birkbeck College, University of London
Research by the Professional organizer, Regina Lark, also reveals  the average American home has 300,000 items and one in ten Americans rent outside storage for their many possessions
It so happens now that there is a growing movement around the world to 'Live More with Less'. Members of this movement are called Minimalists. Many are finding fulfilment in leading simple lives and not being slaves to possessions   which  in many cases the advertising world has made them to purchase,  In Africa we are seeing what some have termed the 'supermarketization or shoppingmalization' of the landscape and aggressive advertising with the result that more and more are made to buy things that  that are not that necessary. There is also the exposure of the general public to the opulence of the entertainment industry and  influence  of social media such   that people begin to feel dissatisfied with  goods  they have already acquired.
Some of these unnecessary  purchases are due to what Professor Trentcmann refers to as the 'symbiosis  between religion and riches' on page  615  of Empire of things, Professor Trentmann quotes Pastor Enoch Adeboye then General Overseer of the Redeemed Christian Church of God. Adeboye is reputed to have said, 'God is the God of the rich he wanted people to prosper and have cars. a house, clothes, land anything money can buy'. What you now have some saying is, 'Christ is not enough.  I want Christ  and money.' You can use the Bible to justify things seen as good  as well as bad.
For instance, in the book of Ecclesiastes, Solomon, Israel’s  richest King, of his worldly acquisitions said  'I denied myself nothing my eyes desired'. At the end of his life Solomon  stated 'when I surveyed all my hands had done and what I had toiled to achieve everything was meaningless- a chasing after wind'.
And talking about storing possessions, Jesus  in Matthews’ Gospel said 'do not store up for yourselves treasures on earth where moths, and  vermin  destroy and where thieves break in and steal but store up for your selves treasures in heaven where  moths and vermin do not destroy and where thieves do not break in and steal'.

The Author
Augustine Adebayo Togonu- Bickersteth is a mentor,leader, public affairs analyst and minimalist. He lives in London.